The Culture of Poverty
4/02/01
I. Linking Culture and Class
A. Culture opposes or resists spread of capitalism1. Scott: moral economyB. Culture assists capitalism
2. Taussig: symbolism of devil critiques colonialism, capitalism
3. Ong: possession by hantu speaks to danger and dislocation in factory1. WeberC. Link between culture seems unintentional by-product
2. Mintz: desire for sugar fuels production, rise of industry
D. What about Marx's superstructure as mystification?1. Re-interpret Ong: "resistance" reinforces subjugation of factory women
2. Willis: schooling as system of discipline which working class youths resist, but resistance reproduces low class statusII. Culture of Poverty
A. Oscar Lewis: 1960s research among poor in Mexico City and Puerto Rico
B. Question: Why does poverty exist in industrializing countries?
C. Answer: Poverty has a cultural component1. Society marginalizes certain groups
2. These groups reject dominant culture, form oppositional subculturea. Drop out of school3. Social characteristics of culture of poverty
b. Apathy
c. Abuse of drugs and alcohol
d. Criminal behavior
e. Hate politics, police, government, church = dominant culturea. Matrifocal households
b. Mothers work, children unsupervised
c. Children take to streets ==> sex, drugs, gangsIII. The Impact of Lewis: Institutional Approaches to Breaking the Culture of Poverty
A. 1960s: Johnson's war on poverty
B. Moynihan Report, "The Negro Family: A Case for National Action" (1965)1. 25% of fathers in African-American families absentC. Head Start, Kennedy administration: get kids in school earlier, counteract negative effects of home
2. Matrifocality leads to juvenile delinquency, arrests, and imprisonment, poor school performance and high drop out
3. Government should provide structures to help single mothers and prepare kids for educational success
D. Culture of poverty blames the victim1. Lewis: culture of poverty was a dysfunctional adaptation to a hostile environment
2. Use of Lewis: the problem of the poor is their cultureIV. Alternative to Culture of Poverty
A. Carol Stack: All Our Kin (1974)1. Student of Lewis, but bothered by interpretation of culture of povertyB. Matrifocality reproduces poverty because it reflects underlying economic inequalities; it is coping strategy, not culture
2. Studied African-American families in Midwestern town
3. Black male unemployment makes women heads of household
4. Women's coping strategies: work, welfare, and barter; kin and non-kin social networks
5. Matrifocality isn't a pathology, but a by-product of economic and social forces
6. Social fatherhood: siblings, friends, grandparents
7. Elastic boundaries of householdsV. The Rise of Public Schooling
A. Family formations are result of racism and poverty, not a cause
B. Culture of poverty as Marxist mystification
C. Universal Education in England1. Social and economic backgrounda. commercialism2. Citizens' rights, progress
b. middle-class
c. technological change
3. Education as key to master world and self
4. 18th and 19th centuries: education is broader in scope, provided by statea. Religious institutions and British schooling5. 20th century expansion of public education
b. 1833: government gives building grant, beginning of state intervention
c. 1839: Privy Council was established to administer grants, inspect schools, establish central education department which later becomes ministry of education
d. Public debate: who should be served by public education, role of public funding and taxation
e. Urbanization puts pressure on religious schools
f. 1870: Elementary Education Act, dual system of voluntary (religious) and local-authority schools
g. 1880: Compulsory elementary education in England and Wales
h. 1891: most school fees abolisheda. Curricula promote not literacy, mental discipline, good moral character AND citizenship, job preparation, individual development6. Goals of education: child-focused, create democratic and egalitarian society, possibility for upward mobility
b. Division of students into grades
c. 1900: 1/7 children enters secondary school
d. Increasing local power over education to develop secondary and technical schools
e. Education Act of 1918 (The Fisher Act): "national system of public education available for all persons capable of profiting thereby"
f. School-leaving age raised to 14, local authorities could make it 15
g. Education Act of 1944i. free secondary education for allh. Turn away from testing toward free choice, based on family preference and student aptitude
ii. 3 types: grammar school (elite, intellectual), secondary modern schools (less intellectually rigorous), and technical schools
iii. Testing at age 11 to enter appropriate secondary school
i. Comprehensive schools: offer all three curricula, like US high school
j. 1975: legislation hastens transition to comprehensive system
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For more information, contact: aleshkow@holycross.edu