INTRODUCTION Evolution is more than simply one of the specialized topics which constitutes the subject matter of biology and which is taught as a separate course of study in a college curriculum. Since the 1960s evolution has become one of the dominant themes which organizes all the facts of biology and almost all modern textbooks of general biology use the concept of evolution as their overriding theme. The reason is that biology deals with diversity at all levels of study from macromolecules to ecosystems and the process behind the production of biological diversity is evolution. On the other hand all living things have a common structural base - they are all composed of cells and use nucleic acids, e.g., DNA, as their hereditary material. This structural commonality also serves to unify biology and the statement of this unity is the cell theory: all organisms are composed of cells and all cells come from pre-existing cells. If this is so, why are cells and organisms so diverse? The answer is evolution: descent with modification during the long history of cellular lineage. Thus, modern biology has two major unifying themes: the cell theory which accounts for the structural integrity of living forms and their continuity over time, and the theory of evolution which explains organic diversity. Both of these theories, formulated in the middle of the 19th Century, are considered to be facts by the scientific community and are essentially inductive generalizations, i.e., based on a limited number of observations. Nobody has observed all living things or the entire history of life (phylogeny), hence these two theories are based on the observations that (1) all things known to be alive and so constitute the subject matter of biology are composed of cells, (2) all cells and individuals studied today come from parents via the process of reproduction, and (3) variation within and among species is sequential over space and time. The mechanism or process which accounts for the cell theory (reproduction) is well understood because it can be observed today; but the process behind evolution is highly controversial since it operates over a time dimension so vast that it cannot be directly observed. Biologists have observed the phenomenon and mechanism of cell continuity but they have not observed the transformation of one species into another. For this reason the study of evolution is fascinating, subject to much debate within the scientific community, and loaded with implications for our view of humanity which has been developed up to now through a nonevolutionary perspective. The Organization of This Course Consider the following question: WHAT WAS THE WORLD LIKE IN THE PAST? Now consider a number of possible answers. 1. WHO CARES? At first glance this answer seems unworthy of anyone who possesses even a minimal sense of curiosity and would be expected from someone who will never benefit from a college education. But on further reflection this answer might be quite appropriate. The purpose of a college education is to provide the knowledge and skills needed to be successful in our complex modern environment and so what happened in the past is irrelevant to our understanding of today's world. This attitude is reflected in the next two possible answers which provide reasons why a knowledge of the past is irrelevant. 2. THE QUESTION IS MEANINGLESS BECAUSE WE CANNOT KNOW WHAT HAPPENED IN THE PAST. This answer points to an epistemological problem, namely, how can we study the distant past? We can learn about the recent past from eye witness accounts of other humans revealed in historical documents. Historical documentation based on human witness, however, can only take us back about 15.000 years if we include cave drawings as part of the historical record. What happened before that is unknowable. Some would argue that the world isn't even that old and at most is about six thousand years old. 3. THE QUESTION IS ANSWERABLE BUT THE ANSWER IS OF NO VALUE. This answer suggests that the present either does not build on the past or that, if it does, the processes which shaped past events were unique and will not be repeated. Hence, an understanding of the past will provide no insight into the way the world operates today. 4. THE ANSWER IS IMPORTANT BECAUSE THE WORLD OF THE PAST IS ESSENTIALLY THE SAME AS THE WORLD OF TODAY. This answer reflects the idea that history is cyclical and so an understanding of the past will enable us to avoid making the same mistakes our forebears made. This view of the world also suggests that the world is static and change is unimportant because whatever change does occur is not progressive. 5. THE ANSWER IS IMPORTANT BECAUSE THE PRESENT IS THE PRODUCT OF THE PAST AND SO THE FUTURE WILL BE SHAPED BY WHAT HAPPENS IN THE PRESENT. This view suggests that the world is dynamic and change is progressive. A study of the past will reveal how the world actually operates and armed with this information we can confidently plan for the future. This course will provide you with a basis for answering this question and for deciding which of the above answers is essentially correct. It will then be up to you to decide how you should order your life based on this knowledge. Your syllabus will serve as a guide to the way we will answer the question posed above. The starting point will be to examine two contrasting views of the world: the world of creation based on a static worldview and the world of evolution based on a dynamic worldview. Since the latter view is proper to the field of science, we will then examine the nature of science as a mode of inquiry and how historical subjects can be studied scientifically. Since science deals with theories, we will then explore evolution as a scientific theory and examine the logical deductions which flow from this theory. These deductions constitute the so-called evidences for evolution which you will be asked to evaluate as regards their bearing on the fact of evolution. The next step in the course will be to examine the various components of modern evolutionary theory, which is not a single theory but rather a composite of a number of specific theories all of which contribute to explaining the phenomenon of evolution. Among these specific theories are: Mendel's theory of heredity, the theory of population genetics, the theory of genetic drift, Darwin's theory of natural selection, other theories of selection (kin and group selection), the theory of allopatric speciation and the macroevolutionary theories of gradualism and punctuationalism. Having completed this journey through modern evolutionary theory, we will then examine our own species as the product of evolutionary process and how an evolutionary or dynamic worldview impacts on our uniqueness as a species, our nature, and the nonscientific realms of ethics and religion. We will conclude the course by discussing our impact on the environment and how this relates to the difference between dynamic and static perspectives of how the world operates. At this point you should be able to accept and defend one of the five possible answers given to the question posed above. Extension of the Concept of Evolution Evolution is, strictly speaking, a biological concept. The term "evolution", however, is frequently applied beyond the field of biology and takes on the aura of an all-transforming principle of matter. In this larger sense we can speak of inorganic or chemical evolution studied in cosmology at one end of the spectrum and of cultural or psychosocial evolution, unique to our own species, at the other end. Biological or organic evolution occupies the middle position and is believed to have originated with the origin of life (viewed as a result of chemical evolution) and to have given rise to cultural evolution (with the evolution of humans). The appended table (modified after Julian Huxley) contrasts these different arenas of evolution. This course is limited to the subject of biological evolution and so throughout the course I will make reference to organic diversity as a synonym for species diversity to reinforce this point. The dynamic worldview described in this course, however, is bolstered by the extension of evolutionary thought to the worlds of nonliving matter and culture.